Sunday, December 18, 2016

Santa Claus Pagan Origins of Everyday Christmas Traditions and Beliefs

By O. M. Spencer


The Christmas Tree
The angels in the Gloria in Excelsis have probably given us the best definition of Christmas, "On earth peace, good-will toward men." This Christian idea of Christmas, with its love, charity, and for­giveness, has probably found its most strik­ing realization in the Julafred, or Yule-peace of the Scandinavians — a custom, though ancient as the Runic stones, still existing in Sweden, by virtue of a Christian baptism, as a Christian institution. Extending from Christmas-eve to Epiphany, and solemnly proclaimed by a public crier, any violation of the Yule-peace is visited with double or treble punishment. The courts are closed; old quarrels are adjusted; old feuds are forgotten; while on the Yule-evening the shoes, great and small, of the entire house­hold, are set close together in a row, that during the coming year the family may live together in peace and harmony.

To this pacific, Christian conception of the Christmas-time not a few pagan elements have been added, which are clearly traceable, as we shall see, to the old German "Twelve Nights" and the Roman Saturnalia. Hence its mirth and festivity, its jesting and feasting, its frolic and license. The decoration and illumination of our Christian churches recall the temples of Saturn radiant with burning tapers and resplend­ent with garlands. The "Merry Christmas" responds to the "bona Saturnalia," and our mod­ern Christmas pres­ents to the dona amicis.

During the Sat­urnalia, which were intended to symbolize the freedom, equality, and peaceful prosperity of the golden or Saturnian age, all labor was suspended. The schools were closed; the Senate adjourn­ed; no criminal was executed; no war proclaimed. Slaves exchanged places with their masters, or, seated at the banqueting tables wearing badges of freedom, jested with them familiarly as their equals.

Doc Holliday – Frontier Gambler, Gunfighter, Sometimes Lawman

Doc Holliday
(public domain image)
Bat Masterson spoke admiringly about most of the big-name gunfighters of the old west, but he had a particularly low opinion of Doc Holiday. He said “I never liked him, and few persons did. He had a mean disposition and differed from most of the big gunfighters in that he would seek a fight…He had few friends anywhere in the west.” Virgil Earp told the Arizona Daily Star, “There was something peculiar about Doc…outside of us boys I don’t think he had a friend in the territory.”

Although Masterson didn’t come right out and call Holliday a coward, he did say, unlike Wild Bill and Wyatt Earp, who were as good with their fists as they were with their pistols, Doc Holliday was a “physical weakling.” His opinion was a fifteen-year-old could make easy work of him in a “go-as-you-please fist fight.” But, as soon as you put a gun in his hand, danger transformed Doc Holliday from a 98-pound weakling into a raging madman.

Like most legendary figures of the old west, so much of what has been written about Doc Holliday is contradictory at best. In the Encyclopedia of Western Gunfighters (1942), Bill O’Neal credits Doc with just two kills in a total of eight gunfights, far from the dozens of kills and near kills most biographers attribute to him.

Doc Holliday was like a fish out of water in Dodge City, Tombstone, and the other cities he lived in. He was a dentist by profession, but a gambler, and a gunfighter by choice.

Not long after he graduated from dental school, Holliday took the equivalent of his first bullet when he learned he had contracted tuberculosis. Doctors informed him he had only a short time to live, and the best thing he could do would be to move to a drier climate. Doc took the news to heart, headed west, and set up a practice in Dallas, Texas. Not too many months after that he gave up dentistry. 

Apparently, patients didn’t appreciate his coughing spells. As word got around about the tubercular dentist, business dried up quicker than the weather.